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The darker side of Western modernity : global futures, decolonial options / Walter D. Mignolo.

By: Material type: TextTextSeries: Latin America otherwiseDurham : Duke University Press, 2011Description: xxxvii, 408 p. : ill., maps ; 24 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9780822350606 (hbk.)
  • 9780822350781 (hbk.)
Subject(s): DDC classification:
  • 909.09821 MIG 23 TESF029
Contents:
The roads to the future : rewesternization, dewesternization, and decoloniality -- I am where I do: remapping the order of knowing -- It is "our" modernity : delinking, independent thought, and decolonial freedom -- (De)coloniality at large : time and the colonial difference -- The darker side of the enlightenment : a decolonial reading of Kant's geography -- The Zapatistas? theoretical revolution : its historical, ethical, and political consequences -- Cosmopolitanism, communalism, and the decolonial option : overcoming colonial and imperial differences -- Afterword : "freedom to choose?" and the decolonial option : notes toward communal.
Summary: During the Renaissance and the Enlightenment, coloniality emerged as a new structure of power as Europeans colonized the Americas and built on the ideas of Western civilization and modernity as the endpoints of historical time and Europe as the center of the world. Walter D. Mignolo argues that coloniality is the darker side of Western modernity, a complex matrix of power that has been created and controlled by Western men and institutions from the Renaissance, when it was driven by Christian theology, through the late twentieth century and the dictates of neoliberalism. This cycle of coloniality is coming to an end. Two main forces are challenging Western leadership in the early twenty-first century. One of these, "dewesternization," is an irreversible shift to the East in struggles over knowledge, economics, and politics. The second force is "decoloniality." Mignolo explains that decoloniality requires delinking from the colonial matrix of power underlying Western modernity to imagine and build global futures in which human beings and the natural world are no longer exploited in the relentless quest for wealth accumulation.
List(s) this item appears in: TESF Library Exhibition
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Item type Current library Call number Status Date due Barcode
Book Book Indian Institute for Human Settlements, Bangalore 909.09821 MIG TESF029 (Browse shelf(Opens below)) Available TESF029

Includes bibliographical references and index.

The roads to the future : rewesternization, dewesternization, and decoloniality -- I am where I do: remapping the order of knowing -- It is "our" modernity : delinking, independent thought, and decolonial freedom -- (De)coloniality at large : time and the colonial difference -- The darker side of the enlightenment : a decolonial reading of Kant's geography -- The Zapatistas? theoretical revolution : its historical, ethical, and political consequences -- Cosmopolitanism, communalism, and the decolonial option : overcoming colonial and imperial differences -- Afterword : "freedom to choose?" and the decolonial option : notes toward communal.

During the Renaissance and the Enlightenment, coloniality emerged as a new structure of power as Europeans colonized the Americas and built on the ideas of Western civilization and modernity as the endpoints of historical time and Europe as the center of the world. Walter D. Mignolo argues that coloniality is the darker side of Western modernity, a complex matrix of power that has been created and controlled by Western men and institutions from the Renaissance, when it was driven by Christian theology, through the late twentieth century and the dictates of neoliberalism. This cycle of coloniality is coming to an end. Two main forces are challenging Western leadership in the early twenty-first century. One of these, "dewesternization," is an irreversible shift to the East in struggles over knowledge, economics, and politics. The second force is "decoloniality." Mignolo explains that decoloniality requires delinking from the colonial matrix of power underlying Western modernity to imagine and build global futures in which human beings and the natural world are no longer exploited in the relentless quest for wealth accumulation.

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